Difference between revisions of "Pioneers"
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See also [[Mormon Pioneers]]. | See also [[Mormon Pioneers]]. | ||
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+ | *[https://www.thechurchnews.com/history/2024/2/11/24068813/pioneer-historic-nauvoo-pioneer-exodus-reenactment-mile-long-walk-to-the-mississippi-river Church News, "Remembering the Nauvoo pioneers on a mile-long walk to the Mississippi River"] | ||
[[Category:Mormon History]] | [[Category:Mormon History]] | ||
[[Category:Brigham Young]] | [[Category:Brigham Young]] | ||
[[es:Pioneros]] | [[es:Pioneros]] | ||
[[ru:Пионеры]] | [[ru:Пионеры]] |
Latest revision as of 16:28, 11 February 2024
Pioneers are generally defined as people who go before and prepare a way for those who follow. By that definition, pioneers may be people who explore space, discover new worlds, or—stretching the definition—develop new vaccines. However, most Americans think of pioneers as the people who explored and settled the western part of the United States. Members of The Church of Jesus Christ of Latter-day Saints usually think specifically of the pioneers who settled Utah and other parts of the West such as Idaho, Arizona, and Nevada (Surprising to most people is that members of the Church settled Las Vegas). In the Latter-day Saint culture, the Mormon pioneers are respected, honored, and even revered. Modern members of the Church feel a tremendous debt of gratitude to these people. In a sense, even converts to the Church whose ancestors weren't pioneers feel that these pioneers are their own. They join others around the country and the world on July 24 in celebrating Pioneer Day.
Actually the vanguard of the prophet Brigham Young's group began to arrive on July 21, 1847 (Mormon Doctrine, p. 513). (Today Utah commemorates this time by holding the “Days of '47” complete with parades and other activities.) All of the group of 147 men, three women, and two children (MD, p. 513) arrived by July 24.
“Soon the whole intermountain west was a hive of pioneering activity as the Mormon Pioneers laid the foundation for a home for the saints in the tops of the mountains” (Doctrines of Salvation, vol. 3, pp. 327-362). It has become common to refer to all who came west prior to the opening up of the railroad in 1869 as pioneers” (MD, p. 513).
The Trip
“Go as pioneers . . . to a land of peace,” the Lord commanded Brigham Young and the select group who were going with him to prepare the way for the Mormon colonization of the western frontier” (MD, p. 513). And so they did. From all over the world Mormon converts gathered to go to the land of Zion.
These groups of people came mostly from Europe, often from the British Isles and Scandinavia (hence the abundance of English, Irish, Scottish, Norwegian, and Swedish names in modern Utah. Utah also has perhaps a larger share of Scandinavian blonds than most states in the country). They came from various economic backgrounds. Certainly among them were those who had no or little money, but the Church also attracted a good share of those who left rich farms and estates behind them. Many had first gone to Missouri or Illinois, and, because of religious persecution, had been driven from their homes there and had lost almost all they had. They stopped in Nebraska and created a settlement dubbed Winter Quarters because the Saints spent the winter there. They needed to strengthen themselves, shelter themselves from the bitter winter, and gather resources for the final leg of their journey.
From Winter Quarters some pioneers rode in Conestoga or other wagons covered overhead with canvas. Some rode on horse, mules, or other animals. Frequently they walked. The route they took from Nebraska to Utah came to be called The Mormon Trail. Today the Mormon Trail contains markers beside it, but in those days many unmarked graves were dug beside it. Children were also born beside it. The first group of pioneers to cross the plain experienced extreme heat. Later pioneers, who had been delayed, experienced extreme cold. On the trek across the plains to the wild desert and mountain regions of Utah, all the groups of people suffered similar hardships of adverse weather, hunger, fatigue, illness, and death.
Reason for the Trip
Religious persecution in Missouri and Illinois arose among the general population from fear of the unity and envy of the members of the Church and their resulting political and economic strength. Mobs attacked Latter-day Saint families; beat, raped, or killed them; looted and burned their homes, and drove out those who survived. Finding a refuge somewhere was a necessity. Twice the refuge they thought they'd found in Missouri and once in Illinois proved false. Joseph Smith and Brigham Young both prayed for where to go for safety. The answer was to the mountains of the west, a place where no one wanted and no one lived but a few Indians and mountain men, a place that wasn't even within the borders of the United States.
After Arriving
In the mountains Brigham Young and the pioneers created homes. They scratched a living out of the valley dirt, irrigated it, and finally made it bloom. Their women worked alongside their men and were the first women on the American continent to receive the right to vote. (Ironically, women had to vote themselves out of their rights in order for Utah to join the United States.) Many other pioneers joined them and Utah grew. Today Utah is a prosperous state with a high rate of education, vigorous cultural opportunities, and a healthy population. It has continued the tradition of attracting people from all over the world, so it's not unusual to see people of many other nationalities living next door to each other or to hear several different languages being spoken at the mall. The descendants of Latter-day Saint pioneers still welcome new ones.
- President M. Russell Ballard will never forget sitting beside President Gordon B. Hinckley and other members of the First Presidency and Quorum of the Twelve Apostles at the This Is the Place Monument in Salt Lake City in July 1997.
- Together they watched as handcarts and wagons entered the valley through Emigration Canyon after retracing more than 1,000 miles across the plains. It was an emotional moment for the Church leaders and the more than 50,000 people in attendance.
- “Tears were streaming down President Hinckley’s face, down all of our faces really,” recalled President Ballard, Acting President of the Quorum of the Twelve Apostles.
- The reenactment was one of several events honoring the 150th anniversary of the pioneers arriving in the Salt Lake Valley. At the time, President Ballard was serving as chairman of the sesquicentennial committee. He emphasized that the sesquicentennial was more than a wagon train — it was an opportunity to tell the world the story of the Restoration.
- “It is possible that you could be out on the trail and all caught up in the excitement of this 150th year and the celebration of the pioneers coming into the Salt Lake Valley and not fully comprehend what this is really about,” he said at a press conference on July 22, 1997. “Our message is a message of the Restoration of the fullness of the everlasting gospel of Jesus Christ.” . . .
- When asked what his message is for modern-day pioneers, President Ballard turned again to the story of the Restoration.
- “Whether you’re a new member of the Church in Hong Kong, India or Salt Lake City, it’s the same message, and that is, the Church is true. Jesus is the Christ. The Father and the Son have appeared to the Prophet Joseph Smith and have restored the fulness of the everlasting gospel. And the priesthood — the authority and power of God — is once again upon the earth to direct the affairs of the kingdom of God in preparation for the day when Christ will come again,” President Ballard declared.
- “Now, in a few words, that takes it from the pioneers to the Second Coming. That’s what it’s about.”[1]
See also Mormon Pioneers.