Difference between revisions of "Agency"

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(Agency and Governments)
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Because God allows these actions does not mean that He condones them.  He allows them because agency is an eternal principle.  He has provided the way through the atonement of Jesus Christ whereby men and women can repent of their wrongful acts of commission or of omission, and come back into the path of receiving further light and knowledge through making right choices.  The atonement of Christ and the plan of compassion among men also provides a way whereby those who have been harmed by the sinful actions of others may be healed in a spiritual sense, although this may take great patience and long-suffering, and often requires the help of others.
 
Because God allows these actions does not mean that He condones them.  He allows them because agency is an eternal principle.  He has provided the way through the atonement of Jesus Christ whereby men and women can repent of their wrongful acts of commission or of omission, and come back into the path of receiving further light and knowledge through making right choices.  The atonement of Christ and the plan of compassion among men also provides a way whereby those who have been harmed by the sinful actions of others may be healed in a spiritual sense, although this may take great patience and long-suffering, and often requires the help of others.
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Satan, the great deceiver, sought during premortal life to destroy the agency of man. (See Moses 4:3)  He continues to seek to enslave men, women and children in whatever ways that he can in this world, to "lead them captive at his will." (Moses 4:4)  Whatever leads in this world to enslavement, addiction, or forced behavior is ultimately promulgated by Satan.  God allows these conditions because of the agency He has given to man, but He expects men to overcome evil by doing good among the society in which they live.
  
 
God's plan includes the foreordination of prophets and teachers who have gifts and callings among men to teach and re-teach correct principles so that agency can be used wisely. (See Jeremiah 1:5)  His plan includes the important role of parents to teach their children the path of righteousness and happiness. (See Deuteronomy 6:7)  His plan provides the blessing of the holy scriptures to give a foundation of gospel knowledge, including the knowledge of the saving role of Jesus Christ and the importance of the ordinances of the gospel.
 
God's plan includes the foreordination of prophets and teachers who have gifts and callings among men to teach and re-teach correct principles so that agency can be used wisely. (See Jeremiah 1:5)  His plan includes the important role of parents to teach their children the path of righteousness and happiness. (See Deuteronomy 6:7)  His plan provides the blessing of the holy scriptures to give a foundation of gospel knowledge, including the knowledge of the saving role of Jesus Christ and the importance of the ordinances of the gospel.

Revision as of 15:41, 25 May 2006

Agency is the ability God gives people to choose for themselves. This makes each person responsible for the decisions he or she makes. Agency is one of God's greatest gifts to His children. Rather than force us to obey Him, the Lord offers us choices and lets us decide on our own.

God has allowed the agency of man since He placed Adam and Eve in the Garden of Eden. Yet many men and women since the beginning of mortal time have used their agency unwisely, limiting their own progress and their opportunity to receive light and knowledge. Beginning with Cain, some have used their agency to inflict harm, abuse, tyranny, slavery, or death upon others, contrary to the will and commandments of God.

Because God allows these actions does not mean that He condones them. He allows them because agency is an eternal principle. He has provided the way through the atonement of Jesus Christ whereby men and women can repent of their wrongful acts of commission or of omission, and come back into the path of receiving further light and knowledge through making right choices. The atonement of Christ and the plan of compassion among men also provides a way whereby those who have been harmed by the sinful actions of others may be healed in a spiritual sense, although this may take great patience and long-suffering, and often requires the help of others.

Satan, the great deceiver, sought during premortal life to destroy the agency of man. (See Moses 4:3) He continues to seek to enslave men, women and children in whatever ways that he can in this world, to "lead them captive at his will." (Moses 4:4) Whatever leads in this world to enslavement, addiction, or forced behavior is ultimately promulgated by Satan. God allows these conditions because of the agency He has given to man, but He expects men to overcome evil by doing good among the society in which they live.

God's plan includes the foreordination of prophets and teachers who have gifts and callings among men to teach and re-teach correct principles so that agency can be used wisely. (See Jeremiah 1:5) His plan includes the important role of parents to teach their children the path of righteousness and happiness. (See Deuteronomy 6:7) His plan provides the blessing of the holy scriptures to give a foundation of gospel knowledge, including the knowledge of the saving role of Jesus Christ and the importance of the ordinances of the gospel.

Whenever gospel knowledge has been lost or limited among portions of mankind, this has come about because of the unrighteousness of the people and their leaders. The Great Apostasy occurred in this way. The restoration of the fulness of the gospel of Jesus Christ through the agency exercised by Joseph Smith to ask God in humble prayer which church then on the earth was right, is an example of how God honors the agency and faith of His children on earth. Men and women may use their agency today to ask God in faith to guide their lives in finding and living by the truth. In this way, they and their families may be blessed.


Agency and Governments

The Prophet Joseph Smith taught: "1 We believe that governments were instituted of God for the benefit of man; and that he holds men accountable for their acts in relation to them, both in making laws and administering them, for the good and safety of society. 2 We believe that no government can exist in peace, except such laws are framed and held inviolate as will secure to each individual the free exercise of conscience, the right and control of property, and the protection of life. 3 We believe that all governments necessarily require civil officers and magistrates to enforce the laws of the same; and that such as will administer the law in equity and justice should be sought for and upheld by the voice of the people if a republic, or the will of the sovereign. 4 We believe that religion is instituted of God; and that men are amenable to him, and to him only, for the exercise of it, unless their religious opinions prompt them to infringe upon the rights and liberties of others; but we do not believe that human law has a right to interfere in prescribing rules of worship to bind the consciences of men, nor dictate forms for public or private devotion; that the civil magistrate should restrain crime, but never control conscience; should punish guilt, but never suppress the freedom of the soul." (Doctrine and Covenants | Section 134:1 - 4)

9 "We do not believe it just to mingle religious influence with civil government, whereby one religious society is fostered and another proscribed in its spiritual privileges, and the individual rights of its members, as citizens, denied." (Doctrine and Covenants | Section 134:9)

11 "We believe that men should appeal to the civil law for redress of all wrongs and grievances, where personal abuse is inflicted or the right of property or character infringed, where such laws exist as will protect the same; but we believe that all men are justified in defending themselves, their friends, and property, and the government, from the unlawful assaults and encroachments of all persons in times of exigency, where immediate appeal cannot be made to the laws, and relief afforded." (Doctrine and Covenants | Section 134:11)