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| | The ''First Vision'' is the name given to the seminal event in the Restoration--the visitation of God, the Father, and His Son, Jesus Christ, to Joseph Smith in the Spring of 1820. The event is recognized and revered by members of The Church of Jesus Christ of Latter-day Saints (Mormons) around the world. | | The ''First Vision'' is the name given to the seminal event in the Restoration--the visitation of God, the Father, and His Son, Jesus Christ, to Joseph Smith in the Spring of 1820. The event is recognized and revered by members of The Church of Jesus Christ of Latter-day Saints (Mormons) around the world. |
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| − | There are several reasons that the First Vision is so important in [[Mormonism]], but one of the most important is that it impressed upon the Prophet Joseph Smith a new understanding of the nature of God and Jesus Christ. Whatever concept of God Joseph Smith might have had before, there was no doubt in his mind after the First Vision about what kind of beings God and Jesus were. He obtained that understanding because he saw them and conversed with them. | + | There are several reasons that the First Vision is so important in [[Mormonism]], but one of the most important is that it impressed upon the Prophet [http://prophetjosephsmith.org/joseph_smith_timeline/1805-1830/joseph_smith_vision Joseph Smith] a new understanding of the nature of God and Jesus Christ. Whatever concept of God Joseph Smith might have had before, there was no doubt in his mind after the First Vision about what kind of beings God and Jesus were. He obtained that understanding because he saw them and conversed with them. |
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| − | In John 17:3 we read that "this is life eternal, that (we) might know thee the only true God, and Jesus Christ, whom thou hast sent." To properly know God is more than seeing Him and even talking to Him, but to know His true nature is a necessary step to be able to develop the faith in Him that is necessary to gain life eternal life and salvation. Thanks to the First Vision, the knowledge of the true nature of God was once again restored on the earth. | + | In John 17:3 we read that "this is life eternal, that (we) might know thee the only true God, and Jesus Christ, whom thou hast sent." To properly know God is more than seeing Him and even talking to Him, but to know His true nature is a necessary step to be able to develop the faith in Him that is necessary to gain eternal life and salvation. Thanks to the First Vision, the knowledge of the true nature of God was once again restored on the earth. |
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| | == Joseph Smith’s account of the First Vision == | | == Joseph Smith’s account of the First Vision == |
| − | A short time after his family moved to Manchester, New York, the young Joseph Smith witnessed an unusual religious excitement in the area. This excitement brought divisions in the community and even in his family. Joseph Smith recounts that he was unsure which of the various religious sects he should join. | + | A short time after his family moved to Manchester, New York, the young Joseph Smith witnessed an unusual religious excitement in the area. This region of the United States was called the "burned over district," because religious revivalism had reached a feverish pitch. Various sects of Christianity sponsored tent revivals, proselyted with zeal, and competed vigorously with other sects for converts. This excitement brought divisions in the community and even in his family. Joseph Smith recounts that he was unsure which of the various religious sects he should join. |
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| − | His father's family had converted to the Presbyterian faith, and four had joined the local church. For a time he considered joining the Methodist church, but Joseph was concerned because he realized that not everybody could be right. He asked himself, "If any one of them be right which is it? And how can I know which one is right?" | + | His father's family had converted to the Presbyterian faith, and four members of his own family had joined the local church. For a time he considered joining the Methodist church, but Joseph was concerned because he realized that not everybody could be right. He asked himself, "If any one of them be right which is it? And how can I know which one is right?" |
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| | While searching the scriptures in the Spring of 1820, when he was only fourteen years old, Joseph came across the following verse in the first chapter of the Epistle of James: | | While searching the scriptures in the Spring of 1820, when he was only fourteen years old, Joseph came across the following verse in the first chapter of the Epistle of James: |
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| | :If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (James 1:5) | | :If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (James 1:5) |
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| − | Smith felt deeply impressed by this scripture. He later recalled, "never did any passage of scripture come with more power to the heart of man than this did at this time to mine." (Joseph Smith—History 1:12) He decided to act upon his impression and one morning went to a secluded grove of trees near the family's farm, knelt down, and began his first vocal prayer. | + | [[Image:SacredGrove.jpg|frame|The grove of trees (now known as the "[[Sacred Grove]]") where Joseph Smith knelt to pray is a popular destination for visitors]] |
| | + | Smith felt deeply impressed by this scripture. He later recalled, "never did any passage of scripture come with more power to the heart of man than this did at this time to mine." (Joseph Smith—History 1:12) He decided to act upon his impression, and one morning went to a secluded grove of trees near the family's farm, knelt down, and began his first vocal prayer. |
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| | Almost immediately after starting his prayer, Joseph found himself engaged in a struggle with a demonic influence, which for a time completely inhibited his speech. A thick darkness gathered around him, and Joseph believed that he would soon be totally destroyed. However, he continued his prayer silently, asking for God's help. At the very moment when he was ready to sink into despair, he records: | | Almost immediately after starting his prayer, Joseph found himself engaged in a struggle with a demonic influence, which for a time completely inhibited his speech. A thick darkness gathered around him, and Joseph believed that he would soon be totally destroyed. However, he continued his prayer silently, asking for God's help. At the very moment when he was ready to sink into despair, he records: |
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| − | :I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me. It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—''This is My Beloved Son. Hear Him!'' (Joseph Smith—History 1:16-17) | + | :I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me. It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—''This is My Beloved Son. Hear Him!'' [http://broadcast.lds.org/churchmusic/MP3/1/1/words/26.mp3] (Joseph Smith—History 1:16-17) |
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| | When Joseph recovered and was able again to speak, he asked the two personages which religious sect he should join. He was told not to join any of them, because all were teaching incorrect doctrines and had a form of godliness but "denied the power thereof." | | When Joseph recovered and was able again to speak, he asked the two personages which religious sect he should join. He was told not to join any of them, because all were teaching incorrect doctrines and had a form of godliness but "denied the power thereof." |
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| − | The official account of Joseph Smith's First Vision can be found [http://scriptures.lds.org/js_h/1|in the scriptures of the Church]. | + | The official account of Joseph Smith's First Vision can be found [http://scriptures.lds.org/js_h/1/1-20#1 in the scriptures of the Church]. It should be noted that Joseph gave eight separate accounts of this vision over the years. As one would expect, these accounts are not exact duplicates of one another, and some accounts leave out important details, but each provides a slightly different perspective on this remarkable event. The official account was chosen for that purpose both because it is the most complete of all the accounts and because it is the one Joseph wanted to publish to the world. |
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| | + | ==Video: Joseph Smith's First Vision== |
| | + | <videoflash>R9eB_rF5nb0&rel=0</videoflash> |
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| − | == The First Vision and the Apostasy == | + | ==Video: Joseph Smith's First Prayer== |
| | + | <videoflash>aSpr8XQNdxo&rel=0</videoflash> |
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| − | If the First Vision of the prophet Joseph Smith, it is the most extraordinary event that ever happened with the exception of the Atonement and the Resurrection of Jesus Christ. In the First Vision God the Father and His Son Jesus Christ appeared to a simple lad. And because of this, a thousand questions come from everywhere. "Why did God appear
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| − | to him?" "There are no more visions!" "God can't be seen!" "God hasn't a body," and many others. There are answers to these questions, but this is not the point. The real point here is: Why was there the necessity to have this event, and, more importantly, does the Bible gives us some clues about it?
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| − | To begin our quest for answers, we need to start from the apostasy. This word literally means: "move away from the truth". There are many scriptures which tell of a coming apostasy but the most famous one is found in II Thessalonians 2:2-3: "That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition." | + | '''To see a video of late President Gordon B. Hinckley at the Sacred Grove, click [https://www.youtube.com/watch?v=CRLhDx92SZI here.]''' |
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| − | Has this event already happened or is this a prophecy yet to be fulfilled? Let's take a look at history. The Catholic Church says that this apostasy happened when the Protestants broke away from the Catholic Church. The Protestants, on the other hand, claim that the Catholic Church was the one who had strayed from the truth (although not totally).
| + | ==Infographic: The Restoration of the Gospel of Jesus Christ== |
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| − | But the original Protestant was Martin Luther, who was a Catholic priest. That means, if the Catholic Church had lost its authority to represent Christ, where did Luther get his authority to restore it? That would be like the ancient Jews who had corrupted the Law of Moses trying to restore their own religion. Without any authority Martin Luther could
| + | [[image: infographic-firstvision-2.jpg|870px|none|alt=The First Vision|The First Vision]] |
| − | not restore anything. Therefore, he REFORMED the church rather than restored it back to it's original condition. The Jehovah Witnesses, the Mormons, the Seventh-day Adventist and a few others, did not come forth from the Catholic Church. As such, they tend to support the idea that there was indeed an apostasy or a turning away from the truth.
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| − | But was there actually an apostasy? Let's look as some different viewpoints.
| + | ==External Links== |
| | + | *[http://www.jefflindsay.com/LDSFAQ/FQ_first_vision.shtml Joseph Smith's First Vision Accounts] examines the differing accounts of Joseph Smith's vision. |
| | + | *[http://www.josephsmith.net/portal/site/JosephSmith Joseph Smith - Home] |
| | + | *[http://en.wikipedia.org/wiki/Joseph_Smith Wikipedia - Joseph Smith, Jr. - Wikipedia, the free encyclopedia] |
| | + | *[http://www.josephsmith.com/ Joseph Smith - American Prophet] |
| | + | *[http://comevisit.com/lds/js3photo.htm Joseph Smith Daguerreotype] |
| | + | *[http://scriptures.lds.org/js_h/1 JS-H 1] |
| | + | *[http://www.jefflindsay.com/LDSFAQ/FQ_prophecies.shtml Fulfilled Prophecies of Joseph Smith] |
| | + | *[http://www.lightplanet.com/mormons/people/joseph_smith/index.html Joseph Smith - Lightplanet] |
| | + | *[http://www.bbc.co.uk/religion/religions/mormon/history/josephsmith_1.shtml BBC - Religion & Ethics - The Story of Joseph Smith] |
| | + | *[http://www.infoplease.com/ce6/people/A0845622.html Joseph Smith] |
| | + | *[http://www.answers.com/topic/joseph-smith Joseph Smith: Biography and Much More From Answers.com] |
| | + | *[http://en.wikiquote.org/wiki/Joseph_Smith,_Jr. Joseph Smith Jr. - Wikiquote] |
| | + | *[http://lds.org/library/display/0,4945,104-1-3-1,FF.html The Testimony of the Prophet Joseph Smith] |
| | + | *[http://personal.atl.bellsouth.net/w/o/wol3/smithj2.htm Joseph Smith - bellsouth] |
| | + | *[http://www.beliefnet.com/story/181/story_18153_1.html Joseph Smith: Prophet, Revelator, Human; Interview with Richard Lyman] |
| | + | *[http://www.fairlds.org/FAIR_Conferences/2006_Joseph_Smiths_Foundational_Stories.html FAIRlds:Joseph Smith's Foundational Accounts] |
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| − | There is no contention among Christians that the Jews were surely in a state of apostasy when Jesus came. In Hebrew 7:11-12 we read, "If therefore perfection were by the levitical priesthood, (for under it the people received the law,) what further need was there that another priest should arise after the order of Melchisedec, and not be called after the order of Aaron? for the priesthood being changed, there is made of necessity a change also for the law."
| + | [[Category: Joseph Smith]] |
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| − | Here is the real problem! God took away the Melchisedec Priesthood from the Jews because of their apostasy at the time of Moses. Even so, many times the Lord wept over Israel because they would not follow his ways. Jesus himself preached the gospel only to the Jews. If they had accepted him and his message they surely would have received the greater Melchisedec Priesthood. But because the majority of them turned away from the truth, and rejected their own Messiah, the gospel was given to the Gentiles, and, along with it, the Melchisedec priesthood.
| + | [[de:Die erste Vision des Propheten Joseph Smith]] |
| − | | + | [[es:Primera Visión]] |
| − | Is it not reasonable to think that if the original church of Christ, (from which the Catholic Church later emerged) didn't follow the teachings of Jesus -- just like the Jews didn't keep the commandments of God -- that God would have done the same as he did to the Hebrews? Although the Catholic Church cannot deny the scriptural prophesy about an apostasy, its claim is that are the Protestants who have strayed from the truth.
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| − | On the other hand, the Protestants also believe in the same scriptures, however, they lay the turning away from truth on the shoulders of their mother church. It is for this very reason that they can justify their claim to reform the church. But look at it this way. Because Martin Luther was a Catholic priest, he had the authority to reform the church.
| + | [[ru:Первое видение]] |
| − | But he received that authority from the Pope. But when he rebelled against the church, the Pope excommunicated him. What happened to Luther's authority then? Did he have any to reform the church or not? It's something to think about. It's like a blanket that's too short for a bed. If it covers the feet, it leaves the shoulders uncovered. If it covers the shoulders it leaves the feet exposed because it cannot cover everything. And so it is with the reformation. We have a ballet between apostasy and authority, but the argument doesn't seem to cover everything.
| + | [[it:Prima Visione]] |
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| − | Both Catholics and Protestants accept as truth the declaration of Christ where he said in Matthew 16:18 "And I say also unto thee, That thou art Peter and upon this rock I will build my church; and the gates of the hell shall not prevail against it." Because of this, each church feels that they are the true one and that they are safe from falling into
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| − | apostasy.
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| − | Although it is true that in the end the Church will prevail (this is foretold in many places), yet the scriptures are equally clear that there will also be an apostasy. In Revelation 13:5,7 we're told "And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two month.... and it
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| − | was given unto him to make a war with the saints, and to overcome them"
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| − | There is no doubt that, in the end, the Church will prevail, but it is also clear that Satan will win at least some battles, mainly because the Lord permits it. "I beheld, and the same horn made war with the saints and prevailed against them; until the Ancient of days came, and judgment was given to the saints of the Most High." (See also Daniel
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| − | History gives us many clues that this has already happened. The holy inquisition is one example. Priests, acting in the name of Jesus Christ, had people put to death, simply because they had a different viewpoint. This is the opposite of what Christ taught when he said we should love our enemies. Can we believe that such people, acting contrary
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| − | to the ways of God could maintain their authority to act in the name of Christ? Some people feel that is possible, but I find that hard to accept. There is no doubt that there was a turning away from the truth even before the dark ages.
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| − | But what happens after the apostasy has occurred? There is a very interesting scripture about this found in Acts 3:20-21 which reads: "And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began" What I find interesting is that this scriptures states that these
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| − | things were "spoken by the mouth of all his prophets since the world began". I have searched the scriptures and can't find any other references related to this subject.
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| − | Nevertheless, this verse clearly tells us that before the second coming of the Lord, there will be a restoration of all things. And how can there be a restoration of all things unless all things were first lost?
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| − | But there is another scripture that helps clarify this point. Let's take a closer look at John 1:19-23. In verse 19 we read, "And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? And He confessed, I am not the Christ."
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| − | The first question the Jews asked was, "Are you the Messiah?" We know that the Jew were expecting the coming of the Messiah. However, when John answered that he wasn't, they next asked him, "What then? Are you Elias? And he said I am not." It's clear from this second question that the Jews were also awaiting another person, besides the Messiah. Specifically, a prophet named Elias. It should be noted that if the prophet Elias was also the Messiah, John would have clarified this point. However, the way he answered the question is proof enough that he knew about prophet Elias coming again.
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| − | Then the Jews asked John a third question: "Who art thou? that we may give an answer to them that send us. What sayest thou of thyself? He said I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. And they which were sent were of the Pharisees. And they asked him, and said unto him, Why
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| − | It is clear from this question that the Jews were familiar with the practice of baptism as a means of repentance. If they didn't accept this practice their question would have been, "What are you doing?" or "What is this all about?" Instead they were asking about his AUTHORITY to perform this act. It seems certain they felt that both the Messiah (or
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| − | Christ) and Elias had the right to perform baptism as part of the repentance process. Therefore they asked him if he was one of these two expected prophets.
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| − | We have to remark here that at that time the Jews were waiting for three distinct people -- Elias, the Messiah and one other prophet. We have the record of John the Baptist that he knew about these three prophets.
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| − | Furthermore, we know now that Christ was the Messiah. But what about Elias? In our church we believe he has already come and visited Joseph Smith.. But what about the other prophet? Who is he? Unfortunately there is no mention of him in the scriptures of the Bible. Yet, not withstanding this, the Jews and John knew about him. Surely they had others sources of scripture that we don't have today. The Bible itself supports the idea that something like thirty books are lost, and it is enough to see how many new books we have now from Nag Hammadi and Qumran. Those books were found only fifty years ago and not all are translated, Perhaps in the future we will have more clues about this important prophet.
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| − | I could quote apocryphal sources, but I prefer to stay with scriptures from the Bible, only because it is common ground that we can all accept. We have seen that scriptures speak about apostasy and a consequent restoration of all things. How is it that this will all happen? In Isaiah 29:13-14 we read, "Wherefore the Lord said, forasmuch as this
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| − | people draw me near with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: Therefore behold I will proceed to do a marvelous work among this people, even a marvelous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid."
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| − | It seems clear that God is speaking of a people who are in an apostate condition. They have turned their eyes, ears and lips away from the Lord's truth. Continuing on in verse 18 we read, "And in that day shall the deaf hear the words of the book and the eyes of the blind shall see out of obscurity and out of darkness"
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| − | Verses 13 and 14 are the exact words that God the Father spoke to the Prophet Joseph Smith in the first vision. Somebody could say that Joseph made up a story about seeing the Father and the Son and just used the words from Isaiah to make his tale sound more authentic. But Joseph never quoted verse 18 which explains how the eyes and ears of the people will be opened. Yet the Book of Mormon fits this prophecy. Since the Book of Mormon hadn't been revealed to Joseph when he had his first vision, then it makes sense why God the Father and his Son wouldn't have quoted this verse. Also, if the Book of Mormon is a fraud then we certainly need to be watching for another book to come forth from the Lord that will open the eyes and ears of people in the last days.
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| − | Most of the churches today deny there are any more prophecies and visions. In fact they use I Corinthians 13:8 which reads, "Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away."
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| − | What I find very interesting is that many Protestants don't believe in the gift prophecies but they do believe in the gift of tongues. But Paul also said, "For we know in part and we prophesy in part. But when that which is perfect is come, then which is in part shall be done away." Has that which is perfect already come? Certainly not. It is interesting to
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| − | note that Paul in chapter 14 of the same letter exhorts us to "Follow after charity, and desire spiritual gifts, but rather that ye may prophesy"
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| − | In verse 22 he further tells us, "Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying, serveth not for them that believe not, but for them which believe" If the gift of prophecy is a sign for believers and we no longer believe in this gift, what does that say about us as believers? In verse 31 Paul states, "For ye may all prophesy one by one, that all may learn, and all be comforted." And again in verse 39 he tells us, "Wherefore, brethren, covet to prophesy."
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| − | Maybe I don't understand the scriptures, but it seems to me we have only two conclusions here. Either Paul was crazy (and I don't think so) or the people have corrupted and turned away from the truths of the scriptures.
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| − | To conclude this debate about the gift of prophecies, let me quote several scriptures. Revelation 10:11 reads, "And he said unto me Thou must prophesy again before many peoples, and nations, and tongues, and Kings." (By the way, where are those prophecies?) Revelation 11:3 tells us, "And I will give power unto my two witnesses, and they shall
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| − | prophesy a thousand 200 and threescore days." These are at least two more prophets who will come and prophesy. But how can that be if the prophecies have ceased? Also in Revelation 19:10 we're told that "the testimony of Jesus is the spirit of prophecy." If the testimony of Jesus is the spirit of the prophecy, who can be a Christian if they don't
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| − | believe in the spirit of prophecy?
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| − | At this point I prefer that all the churches deny prophecies and visions, because this gives me more power in what I am trying to prove.
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| − | There are four different versions of the first vision of Joseph Smith, but only one is the official version. I mention this only because many people try to point out that Joseph Smith told different versions of his first vision at various points in his life. However, three of these version were reported by other people, and it's easy for them to add or
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| − | forget something they heard. This even happened to Paul? In Acts we have two different stories about His vision. Which one is correct and which one isn't? Both of them can't be right. Bets of all we have in the Bible different accounts about the resurrection of Jesus. In Luke 24:4 it says that two angels appeared at the empty tomb to the women, while in Matthew 28:2 it mentions only one angel appearing to the women. Can I laugh? maybe the same charges given to Joseph Smith should be given to the writers of the New Testament or not?
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| − | Also sometimes our "friends" say that once Joseph affirmed to received a vision of an angel another time God, I wrote before that to avoid this confusion Joseph wrote the official version, but why nobody remarks that in the same Bible, speaking of the vision on the Mount of Sinai, and we know for sure Was Jehovah God speaking to Moses, in several other places it is written that an angel appeared to Him, maybe the Bible is no more reliable? or maybe they had the same problem about miscommunication? Because I guess there is a big difference between God and an angel, but in this case the friends stay quiet and calm.
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| − | With that understanding, let's go directly to the official declaration. "Owing to the many reports which have been put in circulation by evil disposed and designing persons, in relation to the rise and progress of the Church of Jesus Christ of Latter day saints, all of which have been designed by the authors thereof to militate against its character as a
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| − | Church and its progress in the world. I have been induced to write this history, to disabuse the public mind, and put all inquiries after truth in possession of the facts, as they have transpired, in relation both to myself and the Church, so far as I have in my possession."
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| − | With that having been said, let me quote the scriptures that I believe supports the idea of the first vision of the prophet Joseph Smith, along with other similar visions he had, such as the visit of Moroni when he delivered to him "The Eternal Gospel"
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| − | In Habakkuk 2:2-3 we read, "And the Lord answered me and said, Write the vision, and make it plain upon tables, that he may run that readeth it [by the way, where is this vision?] For the vision is yet for an appointed time, but at the end it shall speak and not lie:though it tarry, wait for It; because it will surely come, it will not tarry."
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| − | So this vision was predestined for an appointed time. It will occur at the end of time, and more importantly it won't lie. Though it may tarry, wait for it. Many will ask of me, "What makes you think this scripture refers to Joseph Smith?" That is simple. First of all, nobody believes in visions today. Secondly, only Joseph Smith affirmed to have received
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| − | one. Do you have any others who claim to have received visions? I'll concede that maybe this has not been fulfilled yet, but this is the only thing I can concede to you. As such this remains a problem because almost all Christian churches declare that there are no more visions. If that's the case, then we have a scripture in the Bible that can't be
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| − | fulfilled!
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| − | It is interesting to note that the prophet received the command to write the vision, but in his book we don't have any clue about it, except concerning the time it will occur and the importance of it. Why is this? I guess it should be simple to say because we have to live by faith.
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| − | Anyway, I wouldn't be surprised if in the future, somewhere, especially in books like the Dead Sea scrolls, we will find this important vision described. I am aware that Habbakkuk wrote down the vision but not in his book which is contained in our Bible.
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| − | Let's go now to the angel Moroni who delivered the book to the prophet Joseph. In Revelation 14:6-8 we read, "And I saw another angel fly in the midst of heaven, having the everlasting Gospel to preach unto them [others Bibles translate "an everlasting Gospel] that dwell on the earth." Why does an angel have to preach the everlasting gospel, if we already had it in the Bible? Does that make sense to you? It does to me.
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| − | Continuing on it states that this angel will preach the everlasting gospel "to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to Him; for the hour of his judgment is come."
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| − | From this we learn that before the final Judgment an angel is supposed to bring the gospel again to all nations of the earth. But why? Do you remember the word apostasy? (To learn more about the apostasy, read the article "Faith and works" in this web.) Do you remember Isaiah 29:18 and all the other passages related to the coming forth in the last days about a book?
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| − | Another interesting clue regarding this topic is
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| − | Malachi 3
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| − | Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
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| − | 2
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| − | But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:
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| − | We know for sure that before of the first coming of Jesus a forerunner was appointed to prepare His coming and John the Baptist fulfilled that prophecy. Here Malachi is talking about another messenger appointed to prepare the SECOND COMING, verse two can't speak for His first coming but just for the second one, so like for the first coming a forerunner was necessary there should have been another one to prepare His second coming, scripture is clear, who was this forerunner? was the same person who restored by Elijah the chain of the human family or
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| − | Malachi 4
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| − | Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
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| − | And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.
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| − | Maybe it is possible that the whole story about Joseph Smith and the Book of Mormon is a fraud, but in this particular case the Bible would be have to be an accomplice to the fraud.
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| − | The same things were said by the Jew about Christ. They claimed that He was so cunning that he was able to fulfill every scripture by fraud. In the same way Joseph Smith is often accused of being so cunning that he deliberately did things to make it appear that he fulfilled prophecy. The problem with that argument is that he never quoted at least fifty
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| − | percent of the scriptures contained in this site that he also fulfilled. At least these others scriptures can't be imputed to him.
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| − | To finish I ask the true believers, and those who sincerely believe in the Bible, don't take everything I say here to be perfect and true, but "there is a law, irrevocably decreed in heaven," by which it is possible to know the truth perfectly and easily, and it is contained in the Bible. "Ask, and you will receive, knock and you will be open." Many people say that it's possible for us to be deceived, but the scriptures tell us, "But if you ask bread, you won't receive a stone, and if you ask a fish you won't receive a snake." This is a promise from Jesus Himself.
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| − | If you want His support, this is the time to seek it. "If any of you lack wisdom, let him ask of God, that giveth to all men liberally" Is it so hard to kneel in humble prayer to ask God Himself to know the truth? I don't think so! Either way, everybody has the right to do as he desires. One man can deceive another, and it was for this reason that I wrote "don't take everything I say here to be perfect and true" You have the right and the privilege to ask to the Bearer of all. Who better than Him to ask? Don't trust me. If you did, that would mean your faith in Him is very weak. Maybe one day He will ask you: "Did you trust on me and on my promises? If you did, then why didn't you ask of me?"
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| − | (C) Original Article Copyright by Massimo Franceschini all rights reserved
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In John 17:3 we read that "this is life eternal, that (we) might know thee the only true God, and Jesus Christ, whom thou hast sent." To properly know God is more than seeing Him and even talking to Him, but to know His true nature is a necessary step to be able to develop the faith in Him that is necessary to gain eternal life and salvation. Thanks to the First Vision, the knowledge of the true nature of God was once again restored on the earth.
A short time after his family moved to Manchester, New York, the young Joseph Smith witnessed an unusual religious excitement in the area. This region of the United States was called the "burned over district," because religious revivalism had reached a feverish pitch. Various sects of Christianity sponsored tent revivals, proselyted with zeal, and competed vigorously with other sects for converts. This excitement brought divisions in the community and even in his family. Joseph Smith recounts that he was unsure which of the various religious sects he should join.
His father's family had converted to the Presbyterian faith, and four members of his own family had joined the local church. For a time he considered joining the Methodist church, but Joseph was concerned because he realized that not everybody could be right. He asked himself, "If any one of them be right which is it? And how can I know which one is right?"
While searching the scriptures in the Spring of 1820, when he was only fourteen years old, Joseph came across the following verse in the first chapter of the Epistle of James:
Smith felt deeply impressed by this scripture. He later recalled, "never did any passage of scripture come with more power to the heart of man than this did at this time to mine." (Joseph Smith—History 1:12) He decided to act upon his impression, and one morning went to a secluded grove of trees near the family's farm, knelt down, and began his first vocal prayer.
Almost immediately after starting his prayer, Joseph found himself engaged in a struggle with a demonic influence, which for a time completely inhibited his speech. A thick darkness gathered around him, and Joseph believed that he would soon be totally destroyed. However, he continued his prayer silently, asking for God's help. At the very moment when he was ready to sink into despair, he records:
When Joseph recovered and was able again to speak, he asked the two personages which religious sect he should join. He was told not to join any of them, because all were teaching incorrect doctrines and had a form of godliness but "denied the power thereof."
