Difference between revisions of "Mormon Doctrine by Bruce R. McConkie"

Revision as of 12:42, 16 February 2009

Mormon Doctrine, by Bruce R. McConkie, was written in 1958. It was written when Bruce R. McConkie was a Seventy, a position of authority in the Church of Jesus Christ of Latter-day Saints, but lower in authority than an apostle or prophet. The book was written without review or guidance from church leaders, and included a notation from him that he was entirely responsible for its content. The book has never been an official source for church doctrine.

What is an official source?

"If anyone, regardless of his position in the Church, were to advance a doctrine that is not substantiated by the standard Church works, meaning the Bible, the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price, you may know that his statement is merely his private opinion. The only one authorized to bring forth any new doctrine is the President of the Church, who, when he does, will declare it as revelation from God, and it will be so accepted by the Council of the Twelve and sustained by the body of the Church. And if any man speak a doctrine which contradicts what is in the standard Church works, you may know by that same token that it is false and you are not bound to accept it as truth." ^[1]

A second edition was created under the guidance of Spencer W. Kimball, who would later become the prophet of the church. He guided Elder McConkie through the preparation of the second edition, suggesting approximately fifty changes to make, and Elder McConkie made other changes on his own. No official doctrine was altered in the book, but the author softened the tone, removed material extraneous to the purpose of the book, and also took out material that was not official doctrine and clarified status on other items. However, the book is still not an official source of doctrine and the publisher of the second edition states in the front of the book that it is "a reflection on the times and culture in which it was written" and that it “should not be considered an official statement of doctrine.”

The book remains a Mormon classic. Elder McConkie explains well the basic tenants of the church in an understandable manner. Following are some excerpts from the second edition of the book:

Poor: “Whether people are rich or poor ordinarily does not establish whether they are righteous or wicked. The wealthy and the poverty stricken are found both in and out of the Church; and the Lord in His infinite wisdom tests various of his saints with the perils of poorness and others with the snares of worldly riches. It is true, however, as in the entire Nephite history testifies, that when the saints become rich in worldly wealth, they frequently become proud and haughty and fall into apostate practices and evils.”

Intellectuality: “But it is spirituality, not intellectuality, which is of prime importance in the salvation of man. Intellectuality of itself has no saving virtue; it is only when it is coupled with spirituality that the greatest benefits result.”

First Vision of Joseph Smith: “For instance, if he had said that the Father taught him certain truths (rather than saying that the Father introduced the Son and that the Son gave the actual direction to him), such would have shown his story to be false. Inexperienced as he was, he could not have known that by God’s eternal law it is everlastingly ordained that all revelation comes through Christ and that the Father never does more than introduce and bear record of the Son.”

Revelation: Devout persons of all Christian faiths readily accepted the truth that revelation was poured out upon the faithful, from age to age, from Adam to the days of Christ’s apostles. They suppose, however, that since the apostolic era the heavens have been sealed and that revelation has ceased. In reality souls are just as precious in the sight of God today as they ever were, and revelation is still poured out in abundance so that souls may be led to salvation.”

References